7. Kibbidhānakappa (Primary derivation chapter): Dutiyakaṇḍa (Second Section) (§550–§570)

Dutiyakaṇḍa (Second Section)

§550 (546): Ṇādayo tekālikā (`ṇa` and the rest belong to all three times) vidhyaṅga

option	before	from	operation	to	after	context
		ṇādayo (paccayā yupaccayantā)	(veditabbā)	tekālikā
		the suffixes `ṇa` and the rest (down to `yu`)	(are to be understood as)	belonging to the three times

The CST sutta list numbers this rule 549, the Rūpasiddhi’s number of §620 (549): Tuṃ tuna tabbesu vā; the heading’s 546 follows the Rūpasiddhi and the CST’s vutti section.

Ṇādayo paccayā yupaccayantā tekālikāti veditabbā.

Kumbhaṃ karoti akāsi karissatīti kumbhakāro, karoti akāsi karissati tenāti karaṇaṃ. Evamaññepi yojetabbā.

The suffixes ṇa and the rest, down to the suffix yu, are to be understood as belonging to all three times (tekālika).

lemma	inflected	meaning
🚹①⨀(kumbha + √kara + ṇa)	kumbhaṃ karoti akāsi karissatīti kumbhakāro	he makes, made or will make a pot: `kumbhakāro`, a potter
🚻①⨀(√kara + yu)	karoti akāsi karissati tenāti karaṇaṃ	one does, did or will do by means of it: `karaṇaṃ`, an instrument

The vutti glosses each word in the three tenses, karoti, akāsi, karissati, and closes evamaññepi yojetabbā, “so others too are to be construed”.

	kumbha + aṃ, √kara + ṇa	rule
→	kar + a + ṇa	§521
→	kar + ṇa	§621, §523
→	k(a→ā)r + a	§483
→	kāra + si	§601, §55
→	kumbhaṃ + kāra + si (compound, ②)	§327, §316
→	kumbha + aṃ + kāra + si	§317, §318
→	kumbhakāra + si	§601, §55
→	kumbhakāra + (si→o)	§104
→	kumbhakāro

	√kara + yu	rule
→	kar + a + (yu→ana)	§521, §622
→	kara + (n→ṇ) + a	§549
→	karaṇa + si	§601, §55
→	karaṇa + (si→aṃ)	§219
→	karaṇaṃ

atha kho so kumbhakāro bhikkhūnaṃ bahū patte karonto
(1V 1.4.3.2: Ūnapañcabandhanasikkhāpada)
🔼(atha) 🔼(kho) 🚹①⨀(ta) 🚹①⨀(kumbha + √kara + ṇa) 🚹④⨂(bhikkhu) 🚹②⨂(bahu) 🚹②⨂(patta) 🚹①⨀(√kara + anta)
then | indeed | that | potter | for the bhikkhus | many | bowls | making

§551 (598): Saññāyaṃ dā dhāto i (`i` after `dā`, `dhā` when a name is meant) apavada

option	before	from	operation	to	after	context
	dā dhāto		(paccayo hoti)	i		saññāyaṃ (abhidheyyāyaṃ)
	after `dā`, `dhā`		(the suffix is added)	`i`		when a name (`saññā`) is meant

Saññāyamabhidheyyāyaṃ dā dhāto ipaccayo hoti.

Paṭhamaṃ ādīyatīti ādi, udakaṃ dadhātīti udadhi¹, mahodakāni dadhātīti mahodadhi, vālāni dadhāti tasminti vāladhi, sammā dhīyatīti sandhi.

When a name is what is meant, after the roots dā and dhā the suffix i is added.

lemma	inflected	meaning
🚹①⨀(ā + √dā + i)	paṭhamaṃ ādīyatīti ādi	it is taken up first: `ādi`, the beginning
🚹①⨀(udaka + √dhā + i)	udakaṃ dadhātīti udadhi	it holds water: `udadhi`, the ocean
🚹①⨀(mahā + udaka + √dhā + i)	mahodakāni dadhātīti mahodadhi	it holds great waters: `mahodadhi`, the great ocean
🚹①⨀(vāla + √dhā + i)	vālāni dadhāti tasminti vāladhi	it bears hairs on it: `vāladhi`, a tail
🚹①⨀(saṃ + √dhā + i)	sammā dhīyatīti sandhi	it is properly placed: `sandhi`, a joint, junction

	udaka + √dhā + i	rule
→	(udaka→uda) + dhā + i	§404
→	uda + dh + (ā) + i	§83
→	udadhi + si (①⨀)	§601, §55
→	udadhi + si	§220
→	udadhi

	saṃ + √dhā + i	rule
→	saṃ + dh + (ā) + i	§83
→	sa + (ṃ→n) + dhi	§31
→	sandhi + si	§601, §55
→	sandhi + si	§220
→	sandhi

codanāya okāsakammaṃ ādi, kiriyā majjhe, samatho pariyosānaṃ
(5V 13.1: Anuvijjakaanuyoga)
🚺⑥⨀(codanā) 🚻①⨀(okāsakamma) 🚹①⨀(ā + √dā + i) 🚺①⨀(√kara + ririya) 🚹⑦⨀(majjha) 🚹①⨀(samatha) 🚻①⨀(pariyosāna)
of an accusation | the asking of leave | is the beginning | the procedure | in the middle | the settlement | the end

bhesmā hi udadhi mahā
(18It 3.4.10: Devadattasutta)
🚹①⨀(bhesma) 🔼(hi) 🚹①⨀(udaka + √dhā + i) 🚹①⨀(mahanta)
fearsome | indeed | the ocean | great

viveko tassa vāladhi
(16A6 1.5.1: Nāgasutta)
🚹①⨀(viveka) 🚹⑥⨀(ta) 🚹①⨀(vāla + √dhā + i)
seclusion | his | tail

§552 (609): Ti kiccā’siṭṭhe (`ti`, and the `kita` suffixes, in a name given as a blessing) apavada

option	before	operation	to	context
	(sabbadhātūhi)	(paccayo hoti)	ti	(saññāyaṃ) āsiṭṭhe
ca		(paccayā honti)	kit (kitapaccayā)	(āsiṭṭhe)
	(after all roots)	(the suffix is added)	`ti`	(when a name is meant) as a blessing
and		(the suffixes are added)	the `kita` suffixes	(as a blessing)

The CST’s vutti section prints the sutta Ti kita cāsiṭṭhe; the heading’s kiccā (kit + ca) follows the CST sutta list and the Rūpasiddhi, and the vutti resolves it kita ca.²

Saññāyamabhidheyyāyaṃ sabbadhātūhi tipaccayo hoti, kita ca āsiṭṭhe.

Jino enaṃ³ bujjhatūti jinabuddhi, dhanaṃ assa bhavatūti dhanabhūti, bhavatūti bhūto, bhavatūti bhāvo, dhammo enaṃ dadātūti dhammadinno, vaḍḍhatūti vaḍḍhamāno. Evamaññepi yojetabbā.

When a name is what is meant, after all roots the suffix ti is added, and the kita [suffixes], when a blessing is expressed.

The vutti glosses each name with a wish, jino enaṃ bujjhatūti jinabuddhi, “may the Conqueror know him, hence Jinabuddhi”, and closes evamaññepi yojetabbā, “so others too are to be construed”.

lemma	inflected	meaning
🚺①⨀(jina + √budha + ti)	jino enaṃ bujjhatūti jinabuddhi	“may the Conqueror know him”: `Jinabuddhi`
🚺①⨀(dhana + √bhū + ti)	dhanaṃ assa bhavatūti dhanabhūti	“may wealth be his”: `Dhanabhūti`
🚹①⨀(√bhū + ta)	bhavatūti bhūto	“may he be”: `Bhūta`
🚹①⨀(√bhū + ṇa)	bhavatūti bhāvo	“may he be”: `Bhāva`
🚹①⨀(dhamma + √dā + ta)	dhammo enaṃ dadātūti dhammadinno	“may the Dhamma give him”: `Dhammadinna`
🚹①⨀(√vaḍḍha + māna)	vaḍḍhatūti vaḍḍhamāno	“may he prosper”: `Vaḍḍhamāna`

	dhana + √bhū + ti	rule
→	dhanabhūti + si	§601, §55
→	dhanabhūti + si	§220
→	dhanabhūti

	jina + √budha + ti	rule
→	jina + budh + (a) + ti	§521
→	jina + budh + (t→dh) + i	§576
→	jina + bu + (dh→d) + dhi	§611
→	jinabuddhi + si	§601, §55
→	jinabuddhi + si	§220
→	jinabuddhi

	√bhū + ṇa	rule
→	bhū + (ṇ)a	§621, §523
→	bh(ū→o) + a	§483
→	bh(o→āva) + a	§515
→	bhāv + (a + a)	§83
→	bhāva + si	§601, §55
→	bhāva + (si→o)	§104
→	bhāvo

	dhamma + √dā + ta	rule
→	dhamma + dā + (ta→inna)	§582
→	dhamma + d + (ā) + inna	§83
→	dhammadinna + si	§601, §55
→	dhammadinna + (si→o)	§104
→	dhammadinno

atha kho dhammadinno upāsako pañcahi upāsakasatehi saddhiṃ yena bhagavā tenupasaṅkami
(14S5 11.6.3: Dhammadinnasutta)
🔼(atha) 🔼(kho) 🚹①⨀(dhamma + √dā + ta) 🚹①⨀(upāsaka) ⚧️③⨂(pañca) 🚻③⨂(upāsakasata) 🔼(saddhiṃ) ⚧️③⨀(ya) 🚹①⨀(bhagavantu) ⚧️③⨀(ta) ⏮🤟⨀(upasaṅkamati)
then | indeed | Dhammadinna | the lay follower | with five | hundreds of lay followers | together | where | the Blessed One | there | approached

§553 (599): Itthiyamatiyavo vā (Optionally `a`, `ti`, `yu` in the feminine) apavada

option	before	from	operation	to	after	context
vā	(sabbadhātūhi)		(paccayā honti)	a ti yavo		itthiyaṃ (abhidheyyāyaṃ)
optionally	(after all roots)		(the suffixes are added)	`a`, `ti`, `yu`		when the feminine is meant

Itthiyamabhidheyyāyaṃ sabbadhātūhi akāra ti yu iccete paccayā honti vā.

Jīratīti⁴ jarā, maññatīti mati, cetayatīti cetanā, vedayatīti vedanā. Evamaññepi yojetabbā.

Optionally, when the feminine is what is meant, after all roots the suffixes a, ti and yu are added.

Evamaññepi yojetabbā, “so others too are to be construed”.⁵

lemma	inflected	meaning
🚺①⨀(√jara + a)	jīratīti jarā	it decays: `jarā`, ageing
🚺①⨀(√mana + ti)	maññatīti mati	one thinks [by it]: `mati`, thought
🚺①⨀(√cita + yu)	cetayatīti cetanā	one intends [by it]: `cetanā`, intention
🚺①⨀(√vida + yu)	vedayatīti vedanā	one feels [by it]: `vedanā`, feeling

	√jara + a	rule
→	jar + (a) + a	§521
→	jara + ā (①⨀)	§237
→	jar + (a) + ā	§83
→	jarā + si	§601, §55
→	jarā + si	§220
→	jarā

	√mana + ti	rule
→	man + (a) + ti	§521
→	ma + (n) + ti	§586
→	mati + si	§601, §55
→	mati + si	§220
→	mati

	√cita + yu	rule
→	cita + (yu→ana)	§622
→	cit + (a) + ana	§521
→	c + (i→e) + t + ana	§485
→	cetana + ā (①⨀)	§237
→	cetan + (a) + ā	§83
→	cetanā + si	§601, §55
→	cetanā + si	§220
→	cetanā

cetanāhaṃ, bhikkhave, kammaṃ vadāmi
(16A6 2.1.9: Nibbedhikasutta)
🚺②⨀(√cita + yu) ⚧️①⨀(amha) 🚹⓪⨂(bhikkhu) 🚻②⨀(kamma) ▶️👆⨀(vadati)
intention | I | bhikkhus | action | call

§554 (601): Karato ririya (`ririya` after `kara`) apavada

option	before	from	operation	to	after	context
(vā)	karato		(paccayo hoti)	ririya		(itthiyaṃ anitthiyaṃ vā abhidheyyāyaṃ)
(optionally)	after `kara`		(the suffix is added)	`ririya`		(whether the feminine or a non-feminine is meant)

Karato itthiyamanitthiyaṃ vā abhidheyyāyaṃ⁶ ririyapaccayo⁷ hoti vā.

Kattabbā kiriyā, karaṇīyaṃ kiriyaṃ.

Optionally, after [the root] kara, whether the feminine or a non-feminine is what is meant, the suffix ririya is added.

lemma	inflected	meaning
🚺①⨀(√kara + ririya)	kattabbā kiriyā	what is to be done: `kiriyā`, an action
🚻①⨀(√kara + ririya)	karaṇīyaṃ kiriyaṃ	what is to be done: `kiriyaṃ`, an action

	√kara + ririya	rule
→	ka + (ra) + (r)iriya	§539
→	k + (a) + iriya	§83
→	kiriya + ā (①⨀)	§237
→	kiriy + (a) + ā	§83
→	kiriyā + si	§601, §55
→	kiriyā + si	§220
→	kiriyā

	kiriya + si (①⨀, neuter)	rule
→	kiriya + (si→aṃ)	§601, §219
→	kiriyaṃ

yā yebhuyyasikākammassa kiriyā karaṇaṃ upagamanaṃ
(4V 4.9.3: Yebhuyyasikāvinaya)
🚺①⨀(ya) 🚻⑥⨀(yebhuyyasikākamma) 🚺①⨀(√kara + ririya) 🚻①⨀(√kara + yu) 🚻①⨀(upa + √gamu + yu)
which | of the act by majority | the doing | the performing | the undertaking

ahañhi, sīha, kiriyaṃ vadāmi
(3V 6.19: Sīhasenāpativatthu)
⚧️①⨀(amha) 🔼(hi) 🚹⓪⨀(sīha) 🚻②⨀(√kara + ririya) ▶️👆⨀(vadati)
I | indeed | Sīha | action | proclaim

§555 (612): Atīte tatavantutāvī (`ta`, `tavantu`, `tāvī` in the past) utsarga

option	before	from	operation	to	after	context
	(sabbadhātūhi)		(paccayā honti)	ta tavantu tāvī		atīte (kāle)
	(after all roots)		(the suffixes are added)	`ta`, `tavantu`, `tāvī`		in past time

Atīte kāle sabbadhātūhi tatavantutāvī iccete paccayā honti.

Huto, hutavā, hutāvī. Vusito, vusitavā, vusitāvī. Bhutto, bhuttavā, bhuttāvī.

In past time, after all roots the suffixes ta, tavantu and tāvī are added.⁸

lemma	inflected	meaning
🚹①⨀(√hu + ta)	huto	he who has offered [an oblation]⁹
🚹①⨀(√hu + tavantu)	hutavā	he who has offered
🚹①⨀(√hu + tāvī)	hutāvī	he who has offered
🚹①⨀(√vasa + ta)	vusito	he who has lived [the holy life]
🚹①⨀(√vasa + tavantu)	vusitavā	he who has lived
🚹①⨀(√vasa + tāvī)	vusitāvī	he who has lived
🚹①⨀(√bhuja + ta)	bhutto	he who has eaten
🚹①⨀(√bhuja + tavantu)	bhuttavā	he who has eaten
🚹①⨀(√bhuja + tāvī)	bhuttāvī	he who has eaten

	√hu + tavantu + si (①⨀)	rule
→	hutava + (ntu + si→ā)	§124
→	hutavā

	√vasa + ta	rule
→	vas + a + ta	§521
→	vas + (i) + ta	§605
→	(va→vu)s + ita	§575
→	vusita + si	§601, §55
→	vusita + (si→o)	§104
→	vusito

	√bhuja + ta	rule
→	bhuj + a + ta	§521
→	bhu + j + ta	§578
→	bhu + (t→tt)a	§578
→	bhutta + si	§601, §55
→	bhutta + (si→o)	§104
→	bhutto

yo pana bhikkhu bhuttāvī pavārito
(2V 1.5.4.5: Pavāraṇāsikkhāpada)
⚧️①⨀(ya) 🔼(pana) 🚹①⨀(bhikkhu) 🚹①⨀(√bhuja + tāvī) 🚹①⨀(pavārita)
whichever | but | bhikkhu | having eaten | has refused [more food]

bhikkhu arahaṃ khīṇāsavo vusitavā katakaraṇīyo
(3V 5.1.1: Soṇassapabbajjā)
🚹①⨀(bhikkhu) 🚹①⨀(arahanta) 🚹①⨀(khīṇāsava) 🚹①⨀(√vasa + tavantu) 🚹①⨀(katakaraṇīya)
a bhikkhu | an arahant | whose taints are destroyed | who has lived [the life] | who has done what was to be done

§556 (622): Bhāvakammesu ta (`ta` in the sense of `bhāva` and `kamma` [in the past]) utsarga

option	before	from	operation	to	after	context
	(sabbadhātūhi)		(paccayo hoti)	ta		bhāvakammesu (atīte kāle)
	(after all roots)		(the suffix is added)	`ta`		in the senses of `bhāva` and `kamma` (in past time)

Bhāvakammesu atīte kāle tapaccayo hoti sabbadhātūhi.

Bhāve tāva – tassa gītaṃ, naccaṃ, naṭṭaṃ, hasitaṃ.

Kammani tāva – tena bhāsitaṃ, desitaṃ.

In the senses of the action itself (bhāva) and of the object (kamma), in past time, the suffix ta is added after all roots.

The vutti sorts its examples: bhāve tāva, “first in the sense of bhāva”, and kammani tāva, “then in the sense of kamma”.

lemma	inflected	meaning
🚻①⨀(√ge + ta)	tassa gītaṃ	his singing
🚻①⨀(√naṭa + ta)	naccaṃ	dancing: the flinging about of the limbs (T `gattassa vikkhepanaṃ`)
🚻①⨀(√naṭa + ta)	naṭṭaṃ	dancing: the bending of the body (T `gattassa viṇāmanaṃ`)¹⁰
🚻①⨀(√hasa + ta)	hasitaṃ	laughing
🚻①⨀(√bhāsa + ta)	tena bhāsitaṃ	what was spoken by him
🚻①⨀(√disa + ṇe + ta)	desitaṃ	what was taught [by him]

	√ge + ta	rule
→	(ge→gī) + ta	§608
→	gīta + si	§601, §55
→	gīta + (si→aṃ)	§219
→	gītaṃ

	√hasa + ta	rule
→	has + (a) + ta	§521
→	has + (i) + ta	§605
→	hasita + si	§601, §55
→	hasita + (si→aṃ)	§219
→	hasitaṃ

yā pana bhikkhunī naccaṃ vā gītaṃ vā vāditaṃ vā dassanāya gaccheyya
(2V 2.4.1.10: Naccagītasikkhāpada)
🚺①⨀(ya) 🔼(pana) 🚺①⨀(bhikkhunī) 🚻②⨀(√naṭa + ta) 🔼(vā) 🚻②⨀(√ge + ta) 🔼(vā) 🚻②⨀(√vada + ṇe + ta) 🔼(vā) 🚻④⨀(dassana) ⏯🤟⨀(gacchati)
whichever | but | bhikkhunī | dancing | or | singing | or | music | or | to see | should go

pubbe hasitaṃ lapitaṃ kīḷitaṃ samanussarāmi
(1V 1.1.1.3: Santhatabhāṇavāra)
🔼(pubbe) 🚻②⨀(√hasa + ta) 🚻②⨀(√lapa + ta) 🚻②⨀(√kīḷa + ta) ▶️👆⨀(samanussarati)
formerly | laughing | chatting | playing | I recall

yathā yathā kho ahaṃ bhagavatā dhammaṃ desitaṃ ājānāmi
(1V 1.1.1.1: Sudinnabhāṇavāra)
🔼(yathā yathā) 🔼(kho) ⚧️①⨀(amha) 🚹③⨀(bhagavantu) 🚹②⨀(dhamma) 🚹②⨀(√disa + ṇe + ta) ▶️👆⨀(ājānāti)
in whatever way | indeed | I | by the Blessed One | the Dhamma | taught | understand

§557 (606): Budhagamāditthe kattari (`ta` in the agent sense after roots meaning “know”, “go” and the like, in all times) apavada

option	before	from	operation	to	after	context
	budhagamādi(to)		(paccayo hoti)	(ta)		(tad)atthe kattari (sabbakāle)
	after roots meaning `budha`, `gamu` and the like		(the suffix is added)	(`ta`)		when that meaning is understood, of the agent (in all times)

Budhagamuiccevamādīhi dhātūhi tadatthe gamyamāne tapaccayo hoti kattari sabbakāle.

Sabbe saṅkhatāsaṅkhate dhamme bujjhati abujjhi bujjhissatīti buddho, saraṇaṅgato, samathaṅgato, amataṅgato¹¹, jānāti ajāni jānissatīti ñāto, iccevamādi.

After the roots budha, gamu and the like, when that meaning is understood, the suffix ta is added in the sense of the agent, in all times.

lemma	inflected	meaning
🚹①⨀(√budha + ta)	sabbe saṅkhatāsaṅkhate dhamme bujjhati abujjhi bujjhissatīti buddho	he awakens to, awakened to and will awaken to all conditioned and unconditioned phenomena: `buddho`, the Awakened One
🚹①⨀(saraṇaṃ + √gamu + ta)	saraṇaṅgato	one gone for refuge
🚹①⨀(samathaṃ + √gamu + ta)	samathaṅgato	one gone to calm
🚹①⨀(amataṃ + √gamu + ta)	amataṅgato	one gone to the deathless
🚹①⨀(√ñā + ta)	jānāti ajāni jānissatīti ñāto	he knows, knew and will know: `ñāto`, one who knows

	√budha + ta	rule
→	budh + (a) + ta	§521
→	budh + (t→dh) + a	§576
→	bu + (dh→d) + dha	§611
→	buddha + si	§601, §55
→	buddha + (si→o)	§104
→	buddho

	saraṇaṃ + √gamu + ta	rule
→	saraṇaṃ + gam + u + ta	§521
→	saraṇaṃ + ga + m + ta	§586
→	saraṇaṃ + gata (compound, ②)	§316, §327
→	saraṇa + (ṃ→ṅ) + gata	§31
→	saraṇaṅgata + si	§601, §55
→	saraṇaṅgata + (si→o)	§104
→	saraṇaṅgato

buddho so bhagavā bodhāya dhammaṃ deseti
(8D 2.4: Nigrodhassapajjhāyana)
🚹①⨀(√budha + ta) 🚹①⨀(ta) 🚹①⨀(bhagavantu) 🚹④⨀(bodha) 🚹②⨀(dhamma) ▶️🤟⨀(deseti)
awakened | that | Blessed One | for awakening | the Dhamma | teaches

uppajji lokasaraṇo, araṇo amataṅgato
(20Ap2 4.5: Sukkātherīapadāna)
⏮🤟⨀(uppajjati) 🚹①⨀(lokasaraṇa) 🚹①⨀(araṇa) 🚹①⨀(amataṃ + √gamu + ta)
arose | the refuge of the world | without defilements | gone to the deathless

§558 (602): Jito ina sabbattha (`ina` after `ji`, in all times) apavada

option	before	from	operation	to	after	context
	jito		(paccayo hoti)	ina		sabbattha (sabbakāle kattari)
	after `ji`		(the suffix is added)	`ina`		everywhere (in all times, of the agent)

Ji iccetāya dhātuyā inapaccayo hoti sabbakāle kattari.

Pāpake akusale dhamme jināti ajini jinissatīti jino.

After the root ji the suffix ina is added, in all times, in the sense of the agent.

lemma	inflected	meaning
🚹①⨀(√ji + ina)	pāpake akusale dhamme jināti ajini jinissatīti jino	he conquers, conquered and will conquer evil unwholesome states: `jino`, the Conqueror

	√ji + ina	rule
→	j + (i) + ina	§83
→	jina + si	§601, §55
→	jina + (si→o)	§104
→	jino

jitā me pāpakā dhammā, tasmāhamupaka jino
(3V 1.6: Pañcavaggiyakathā)
🚹①⨂(√ji + ta) ⚧️③⨀(amha) 🚹①⨂(pāpaka) 🚹①⨂(dhamma) 🔼(tasmā) ⚧️①⨀(amha) 🚹⓪⨀(upaka) 🚹①⨀(√ji + ina)
conquered | by me | evil | states | therefore | I | Upaka | am a conqueror

§559 (603): Supato ca (And `ina` after `supa`, of the agent and in `bhāva`) apavada

Supa iccetāya dhātuyā inapaccayo hoti kattari, bhāve ca.

Supatīti supinaṃ, supīyate supinaṃ.

After the root supa the suffix ina is added, in the sense of the agent, and in the sense of bhāva.¹²

lemma	inflected	meaning
🚻①⨀(√supa + ina)	supatīti supinaṃ	it sleeps: `supinaṃ`, a dream (agent)
🚻①⨀(√supa + ina)	supīyate supinaṃ	sleeping is done: `supinaṃ`, a dream (`bhāva`)

	√supa + ina	rule
→	sup + (a) + ina	§521
→	supina + si (①⨀)	§601, §55
→	supina + (si→aṃ)	§219
→	supinaṃ

pāpakaṃ supinaṃ passati
(3V 8.19: Nisīdanādianujānana)
🚻②⨀(pāpaka) 🚻②⨀(√supa + ina) ▶️🤟⨀(passati)
a bad | dream | he sees

§560 (604): Īsaṃdusūhi kha (`kha` after a root preceded by `īsaṃ`, `du`, `su`) apavada

option	before	from	operation	to	after	context
	īsaṃdusūhi (saddādīhi sabbadhātūhi)		(paccayo hoti)	kha
	after all roots preceded by the words `īsaṃ`, `du`, `su`		(the suffix is added)	`kha`

Īsaṃdususaddādīhi sabbadhātūhi khapaccayo hoti.

Īsassayo, dussayo, sussayo bhavatā, īsakkaraṃ, dukkaraṃ, sukaraṃ, bhavatā.

After all roots preceded by the words īsaṃ, du and su, the suffix kha is added.¹³

lemma	inflected	meaning
🚹①⨀(īsaṃ + √sī + kha)	īsassayo	lying with a little [effort]: slightly hard lying (`īsaṃ sayanaṃ`)
🚹①⨀(du + √sī + kha)	dussayo	hard lying (`duṭṭhu sayanaṃ`)
🚹①⨀(su + √sī + kha)	sussayo bhavatā	easy lying for you (`suṭṭhu sayanaṃ`)
🚻①⨀(īsaṃ + √kara + kha)	īsakkaraṃ	to be done with a little [effort]
🚻①⨀(du + √kara + kha)	dukkaraṃ	hard to do
🚻①⨀(su + √kara + kha)	sukaraṃ bhavatā	easy for you to do

	du + √kara + kha	rule
→	du + kara + (kh)a	§517
→	du + kar + (a) + a	§521
→	du + (k→kk)ara	§28
→	dukkara + si (①⨀)	§601, §55
→	dukkara + (si→aṃ)	§219
→	dukkaraṃ

	īsaṃ + √kara + kha	rule
→	īsaṃ + kar + (a) + (kh)a	§517, §521
→	īsa + (ṃ) + kara	§39
→	īsa + (k→kk)ara	§28
→	īsakkara + si	§601, §55
→	īsakkara + (si→aṃ)	§219
→	īsakkaraṃ

	su + √sī + kha	rule
→	su + sī + (kh)a	§517
→	su + s + (ī→e) + a	§485
→	su + s + (e→aya) + a	§514
→	su + say + (a) + a	§83
→	su + (s→ss)aya	§28
→	sussaya + si	§601, §55
→	sussaya + (si→o)	§104
→	sussayo

nayidaṃ sukaraṃ agāraṃ ajjhāvasatā ekantaparipuṇṇaṃ ekantaparisuddhaṃ saṅkhalikhitaṃ brahmacariyaṃ carituṃ
(1V 1.1.1.1: Sudinnabhāṇavāra)
🔼(na) 🚻①⨀(ima) 🚻①⨀(su + √kara + kha) 🚻②⨀(agāra) 🚹③⨀(ajjhāvasanta) 🚻②⨀(ekantaparipuṇṇa) 🚻②⨀(ekantaparisuddha) 🚻②⨀(saṅkhalikhita) 🚻②⨀(brahmacariya) 🔼(√cara + tuṃ)
not | this | easy | a house | by one dwelling in | utterly perfect | utterly pure | polished like a shell | the holy life | to live

nāvuso, dukkaraṃ aññaṃ byākātuṃ
(1V 1.1.4.2: Vinītavatthu)
🔼(na) 🔼(āvuso) 🚻①⨀(du + √kara + kha) 🚺②⨀(aññā) 🔼(vi + ā + √kara + tuṃ)
no | friend | hard | final knowledge | to declare

§561 (636): Icchatthesu samānakattukesu tave tuṃ vā (Optionally `tave`, `tuṃ` with a verb of wishing that has the same agent) apavada

option	before	from	operation	to	after	context
vā	(sabbadhātūhi)		(paccayā honti)	tave tuṃ	icchatthesu samānakattukesu	(sabbakāle kattari)
optionally	(after all roots)		(the suffixes are added)	`tave`, `tuṃ`	[governed by a word] meaning “wish” with the same agent	(in all times, of the agent)

Icchatthesu samānakattukesu sabbadhātūhitavetuṃ iccete paccayā honti sabbakāle kattari.

Puññāni kātave, saddhammaṃ sotu micchati.

With [words] in the sense of wishing that have the same agent, after all roots the suffixes tave and tuṃ are added, in all times, in the sense of the agent.¹⁴

lemma	inflected	meaning
🔼(√kara + tave)	puññāni kātave	[he wishes] to do meritorious deeds
🔼(√su + tuṃ)	saddhammaṃ sotu micchati	he wishes to hear the true Dhamma

	√kara + tave	rule
→	(kara→kā) + tave	§595
→	kātave + si	§54
→	kātave + si	§221
→	kātave

	√su + tuṃ + icchati	rule
→	s + (u→o) + tuṃ + icchati	§485
→	sotuṃ + si + icchati	§55
→	sotuṃ + si + icchati	§221
→	sotu + (ṃ→m) + icchati	§34
→	sotumicchati

alaṃ puññāni kātave
(19Vv 1.4.6: Vihāravimānavatthu)
🔼(alaṃ) 🚻②⨂(puñña) 🔼(√kara + tave)
fitting | meritorious deeds | to do

dassanakāmo sīlavataṃ, saddhammaṃ sotumicchati
(15A3 1.5.2: Tiṭhānasutta)
🚹①⨀(dassanakāma) 🚹⑥⨂(sīlavantu) 🚹②⨀(saddhamma) 🔼(√su + tuṃ) ▶️🤟⨀(icchati)
desiring the sight | of the virtuous | the true Dhamma | to hear | he wishes

§562 (638): Arahasakkādīsu ca (And in the sense of `arahati`, `sakkā` and the like) apavada

option	before	from	operation	to	after	context
ca	(sabbadhātūhi)		(paccayo hoti)	tuṃ	arahasakkādīsu (atthesu)
and	(after all roots)		(the suffix is added)	`tuṃ`	[with words] in the senses of `arahati`, `sakkā` and the like

Arahasakkādīsu ca atthesu sabbadhātūhi tuṃpaccayo hoti.

Ko taṃ ninditumarahati, sakkā jetuṃ dhanena vā. Evamaññepi yojetabbā.

And in the senses of arahati (“is worthy to”), sakkā (“it is possible to”) and the like, after all roots the suffix tuṃ is added.

lemma	inflected	meaning
🔼(√ninda + tuṃ)	ko taṃ ninditumarahati	who is worthy to blame him?
🔼(√ji + tuṃ)	sakkā jetuṃ dhanena vā	or it is possible to conquer [him] by wealth

	√ninda + tuṃ + arahati	rule
→	nind + a + tuṃ + arahati	§521
→	nind + (i) + tuṃ + arahati	§605
→	nindituṃ + si + arahati	§55
→	nindituṃ + si + arahati	§221
→	ninditu + (ṃ→m) + arahati	§34
→	ninditumarahati

	√ji + tuṃ	rule
→	j + (i→e) + tuṃ	§485
→	jetuṃ + si	§54
→	jetuṃ + si	§221
→	jetuṃ

nekkhaṃ jambonadasseva, ko taṃ ninditumarahati
(15A4 1.1.6: Appassutasutta)
🚻①⨀(nekkha) 🚻⑥⨀(jambonada) 🔼(iva) ⚧️①⨀(ka) ⚧️②⨀(ta) 🔼(√ninda + tuṃ) ▶️🤟⨀(arahati)
a coin | of Jambu-river gold | like | who | him | to blame | is worthy

na cāpi mantayuddhena, sakkā jetuṃ dhanena vā
(12S1 3.3.5: Pabbatūpamasutta)
🔼(na) 🔼(ca) 🔼(api) 🚻③⨀(mantayuddha) 🔼(sakkā) 🔼(√ji + tuṃ) 🚻③⨀(dhana) 🔼(vā)
not | and | even | by a battle of counsel | is it possible | to conquer | by wealth | or

§563 (639): Pattavacane alamatthesu ca (And with `alaṃ` in the sense of “enough”, when what is attained is expressed) apavada

option	before	from	operation	to	after	context
ca	(sabbadhātūhi)		(paccayo hoti)	(tuṃ)	alamatthesu	pattavacane
and	(after all roots)		(the suffix is added)	(`tuṃ`)	[with words] in the senses of `alaṃ`	when what is attained is expressed

Pattavacane alamatthesu sabbadhātūhi tuṃpaccayo hoti.

Alameva dānāni dātuṃ, alameva puññāni kātuṃ.

When what is attained is expressed, [with words] in the senses of alaṃ (“enough”), after all roots the suffix tuṃ is added.¹⁵

lemma	inflected	meaning
🔼(√dā + tuṃ)	alameva dānāni dātuṃ	it is indeed fitting to give gifts
🔼(√kara + tuṃ)	alameva puññāni kātuṃ	it is indeed fitting to do meritorious deeds

	√kara + tuṃ	rule
→	(kara→kā) + tuṃ	§595
→	kātuṃ + si	§54
→	kātuṃ + si	§221
→	kātuṃ

yāvañcidaṃ, bhante, alameva dānāni dātuṃ alaṃ puññāni kātuṃ
(16A5 1.4.1: Sumanasutta)
🔼(yāvañcidaṃ) 🔼(bhante) 🔼(alaṃ) 🔼(eva) 🚻②⨂(dāna) 🔼(√dā + tuṃ) 🔼(alaṃ) 🚻②⨂(puñña) 🔼(√kara + tuṃ)
to such a degree | venerable sir | fitting | indeed | gifts | to give | fitting | meritorious deeds | to do

§564 (640): Pubbakāle’ kakattukānaṃ tuna tvāna tvāvā (Optionally `tuna`, `tvāna`, `tvā` for the earlier action of one and the same agent) apavada

option	before	from	operation	to	after	context
vā	(dhātūnaṃ) ekakattukānaṃ		(paccayā honti)	tuna tvāna tvā		pubbakāle
optionally	after roots [of actions] having one and the same agent		(the suffixes are added)	`tuna`, `tvāna`, `tvā`		for the earlier action

Pubbakāle ekakattukānaṃ dhātūnaṃ tunatvāna tvā iccete paccayā honti vā.

Kātuna kammaṃ gacchati, akātuna puññaṃ kilissati, sattā sutvāna dhammaṃ modanti, ripuṃ jitvāna vasati, dhammaṃ sutvāna’ssa etadahosi, ito sutvāna amutra kathayanti, sutvā jānissāma. Evaṃ sabbattha yojetabbā.

In the earlier time, after roots having one and the same agent, the suffixes tuna, tvāna and tvā are optionally added.¹⁶

lemma	inflected	meaning
🔽(√kara + tuna)	kātuna kammaṃ gacchati	having done the work, he goes
🔽(na + √kara + tuna)	akātuna puññaṃ kilissati	not having done merit, he suffers
🔽(√su + tvāna)	sattā sutvāna dhammaṃ modanti	beings, having heard the Dhamma, rejoice
🔽(√ji + tvāna)	ripuṃ jitvāna vasati	having conquered the enemy, he dwells
🔽(√su + tvāna)	dhammaṃ sutvāna’ssa etadahosi	having heard the Dhamma, this occurred to him
🔽(√su + tvāna)	ito sutvāna amutra kathayanti	having heard here, they tell it there
🔽(√su + tvā)	sutvā jānissāma	having heard, we shall know

	√kara + tuna	rule
→	(kara→kā) + tuna	§595
→	kātuna + si	§54
→	kātuna + si	§221
→	kātuna

sutvāna dhammaṃ labhatippasādaṃ
(12S1 9.1.10: Sajjhāyasutta)
🔽(√su + tvāna) 🚹②⨀(dhamma) ▶️🤟⨀(labhati) 🚹②⨀(pasāda)
having heard | the Dhamma | he gains | confidence

sutvānassa etadahosi
(4V 12.1: Paṭhamabhāṇavāra)
🔽(√su + tvāna) ⚧️⑥⨀(ta) 🚻①⨀(eta) ⏮🤟⨀(hoti)
having heard | to him | this | occurred

ito sutvā amutra akkhātā
(9M 5.1: Sāleyyakasutta)
🔼(ito) 🔽(√su + tvā) 🔼(amutra) 🚹①⨀(akkhātu)
here | having heard | there | a teller

evaṃ ekekaṃ mūlaṃ kātuna baddhacakkaṃ parivattakaṃ kattabbaṃ
(1V 1.1.4: Catutthapārājikasikkhāpada)
🔼(evaṃ) 🚻②⨀(ekeka) 🚻②⨀(mūla) 🔽(√kara + tuna) 🚻①⨀(baddhacakka) 🚻①⨀(parivattaka) 🚻①⨀(√kara + tabba)
thus | each one | the root | making | the linked cycle | revolving | is to be made

§565 (646): Vattamāne mānantā (`māna`, `anta` in the present) utsarga

option	before	from	operation	to	after	context
	(sabbadhātūhi)		(paccayā honti)	māna anta		vattamāne (kāle)
	(after all roots)		(the suffixes are added)	`māna`, `anta`		in present time

Vattamāne kāle sabbadhātūhi mānaanta iccete paccayā honti.

Saramāno rodati. Gacchanto gaṇhāti.

In present time, after all roots the suffixes māna and anta are added.¹⁷

lemma	inflected	meaning
🚹①⨀(√sara + māna)	saramāno rodati	remembering, he weeps
🚹①⨀(√gamu + anta)	gacchanto gaṇhāti	while going, he takes

	√sara + a + māna	rule
→	sar + (a) + a + māna	§521
→	saramāna + si (①⨀)	§601, §55
→	saramāna + (si→o)	§104
→	saramāno

	√gamu + a + anta	rule
→	gam + u + a + anta	§521
→	ga + (m→cch) + a + anta	§476
→	gacch + (a + anta)	§510
→	gacchanta + si (①⨀)	§55, §601
→	gacchanta + (si→o)	§104
→	gacchant + (a + o)	§83
→	gacchanto

saramāno santiṃ āpattiṃ nāvikareyya
(3V 2.2: Pātimokkhuddesānujānana)
🚹①⨀(√sara + māna) 🚺②⨀(santa + ī) 🚺②⨀(āpatti) 🔼(na) ⏯🤟⨀(āvikaroti)
remembering | an existing | offence | not | should he disclose

aññataro bhikkhu gāmakaṃ gacchanto aññataraṃ bhikkhuṃ etadavoca
(1V 1.1.2.2: Vinītavatthu)
🚹①⨀(aññatara) 🚹①⨀(bhikkhu) 🚹②⨀(gāmaka) 🚹①⨀(√gamu + anta) 🚹②⨀(aññatara) 🚹②⨀(bhikkhu) 🚻②⨀(eta) ⏮🤟⨀(vadati)
a certain | bhikkhu | to a village | going | a certain | bhikkhu | this | said

§566 (574): Sāsādīhi ratthu (`ratthu` after `sāsa` and the like) apavada

Sāsaiccevamādīhi dhātūhi ratthupaccayo hoti.

Sāsatīti satthā, sāsati hiṃsatīti vā satthā.

After the roots sāsa and the like the suffix ratthu is added.

lemma	inflected	meaning
🚹①⨀(√sāsa + ratthu)	sāsatīti satthā	he instructs: `satthā`, the teacher
🚹①⨀(√sāsa + ratthu)	sāsati hiṃsatīti vā satthā	he instructs, or he destroys: `satthā`

	√sāsa + ratthu	rule
→	sā + (sa) + (r)atthu	§539
→	s + (ā) + atthu	§83
→	satthu + si	§601, §55
→	satth + (u→ā) + si	§199
→	satthā

satthā devamanussānaṃ buddho bhagavā
(1V Veranjakanda: Verañjakaṇḍa)
🚹①⨀(√sāsa + ratthu) 🚹⑥⨂(devamanussa) 🚹①⨀(√budha + ta) 🚹①⨀(bhagavantu)
teacher | of gods and humans | awakened | blessed

§567 (575): Pātitoritu (`ritu` after `pā`) apavada

Pā iccetāya dhātuyā ritupaccayo hoti.

Pāti puttanti pitā.

After the root pā the suffix ritu is added.¹⁸

lemma	inflected	meaning
🚹①⨀(√pā + ritu)	pāti puttanti pitā	he protects the son: `pitā`, the father

	√pā + ritu	rule
→	pā + (r + itu)	§539
→	p + (ā + itu)	§83
→	pitu + si (①⨀)	§601, §55
→	pit + (u→ā) + si	§199
→	pitā

pamatto appamattaṃ maṃ, pitā puttaṃ acodayi
(23J 17.1.1: Tesakuṇajātaka)
🚹①⨀(pamatta) 🚹②⨀(appamatta) ⚧️②⨀(amha) 🚹①⨀(√pā + ritu) 🚹②⨀(putta) ⏮🤟⨀(codeti)
heedless | heedful | me | the father | his son | urged

§568 (576): Mānādīhi rātu (`rātu` after `māna` and the like) apavada

Mānaiccevamādīhi dhātūhi rātupaccayo hoti, ritu paccayo ca.

Dhammena puttaṃ mānetīti mātā, pubbe bhāsatīti bhātā, mātāpitūhi dhārīyatīti dhītā.

After the roots māna and the like the suffix rātu is added, and the suffix ritu as well.

lemma	inflected	meaning
🚺①⨀(√māna + rātu)	dhammena puttaṃ mānetīti mātā	she honours the son with Dhamma: `mātā`, the mother
🚹①⨀(√bhāsa + rātu)	pubbe bhāsatīti bhātā	he speaks before [the others]: `bhātā`, the brother
🚺①⨀(√dhara + ritu)	mātāpitūhi dhārīyatīti dhītā	she is supported by mother and father: `dhītā`, the daughter¹⁹

	√māna + rātu	rule
→	mā + (na) + (r)ātu	§539
→	m + (ā) + ātu	§83
→	mātu + si	§601, §55
→	māt + (u→ā) + si	§199
→	mātā

	√dhara + ritu	rule
→	dha + (ra) + (r)itu	§539
→	dh + (a) + itu	§83
→	dh + (i→ī) + tu	§517
→	dhītu + si	§601, §55
→	dhīt + (u→ā) + si	§199
→	dhītā

kiṃsu mātā pitā bhātā, vandanti naṃ patiṭṭhitaṃ
(12S1 1.8.11: Araṇasutta)
⚧️①⨀(kiṃ) 🔼(su) 🚺①⨀(√māna + rātu) 🚹①⨀(√pā + ritu) 🚹①⨀(√bhāsa + rātu) ▶️🤟⨂(vandati) ⚧️②⨀(ta) 🚹②⨀(patiṭṭhita)
what | indeed | mother | father | brother | venerate | him | established

dhītā me atthi, sā mayā posetabbā
(1V 1.1.1.3: Santhatabhāṇavāra)
🚺①⨀(√dhara + ritu) ⚧️⑥⨀(amha) ▶️🤟⨀(atthi) 🚺①⨀(ta) ⚧️③⨀(amha) 🚺①⨀(posetabba)
a daughter | mine | there is | she | by me | is to be supported

§569 (610): Āgamā tuko (`tuka` after `gamu` preceded by `ā`) apavada

Āiccādimhā gamito tukapaccayo hoti.

Āgacchatīti āgantuko, bhikkhu.

After gamu preceded by ā and the like, the suffix tuka is added.

lemma	inflected	meaning
🚹①⨀(ā + √gamu + tuka)	āgacchatīti āgantuko bhikkhu	he arrives: `āgantuko`, a newly arrived bhikkhu

	ā + √gamu + tuka	rule
→	ā + gam + (u) + tuka	§521
→	ā + ga + (m→n) + tuka	§596
→	āgantuka + si	§601, §55
→	āgantuka + (si→o)	§104
→	āgantuko

āgantuko bhikkhu na vīthikusalo na gocarakusalo kilanto piṇḍāya carati
(3V 8.18: Visākhāvatthu)
🚹①⨀(ā + √gamu + tuka) 🚹①⨀(bhikkhu) 🔼(na) 🚹①⨀(vīthikusala) 🔼(na) 🚹①⨀(gocarakusala) 🚹①⨀(√kilama + ta) 🚹④⨀(piṇḍa) ▶️🤟⨀(carati)
a newly arrived | bhikkhu | not | knowing the streets | not | knowing the alms-round | tired | for alms | walks

§570 (611): Bhabbe ika (`ika` [after `gamu`] in the sense of `bhabba`, “about to”) apavada

Gamu iccetamhā dhātumhā ikapaccayo hoti bhabbe.

Gamissati gantuṃ bhabboti gamiko, bhikkhu.

After the root gamu the suffix ika is added in the sense of bhabba (“fit to”, “about to”).

lemma	inflected	meaning
🚹①⨀(√gamu + ika)	gamissati gantuṃ bhabboti gamiko bhikkhu	he will go, he is about to go: `gamiko`, a departing bhikkhu

	√gamu + ika	rule
→	gam + (u) + ika	§521
→	gamika + si (①⨀)	§601, §55
→	gamika + (si→o)	§104
→	gamiko

gamiko bhikkhu attano bhattaṃ pariyesamāno
(3V 8.18: Visākhāvatthu)
🚹①⨀(√gamu + ika) 🚹①⨀(bhikkhu) 🚹⑥⨀(atta) 🚻②⨀(bhatta) 🚹①⨀(pari + √esa + māna)
a departing | bhikkhu | his own | meal | seeking

Iti kibbidhānakappe dutiyo kaṇḍo.

Thus ends the second section of the kibbidhāna chapter.

CST4 prints udami; the Rūpasiddhi (598) reads udadhi. ↩
Senart’s edition and Nandisena (2005) read Ti kit c' āsiṭṭhe; Malai (1997) translates “the suffixes ti and kicca are used to denote the sense of benediction”, taking kiccā as the kicca suffixes. ↩
CST4 prints janaṃ in both wishes; the Rūpasiddhi (609) reads enaṃ, and Senart’s edition etaṃ. Senart’s edition also reads āyuvaḍḍhamāno for vaḍḍhamāno. ↩
CST4 prints Jīratītī. ↩
Senart’s edition adds saratīti sarā and coratīti corā to the a examples; the CST is kept. ↩
CST4 prints abhikheyyāyaṃ. ↩
CST4 prints rirīyapaccayo; the sutta, the Rūpasiddhi and the result kiriyā have short i. ↩
T and S2 read honti vā in the vutti; the CST, B1 and Senart’s edition have no vā. ↩
S1, S2 and T derive huto from hū, “to be” (ahosīti huto), where the table takes hu, “to offer”. ↩
Senart’s edition reads naccaṃ: naṭṭitaṃ for the CST’s naccaṃ, naṭṭaṃ and adds karayitthāti kataṃ, “it was done”, to the kamma group; the CST is kept. ↩
CST4 prints amathaṅgato; the Tipiṭaka’s word is amataṅgato. ↩
Senart’s edition prints the masculine supino in both glosses and adds the quotation ko attho supinena te?, “what use is a dream to you?”; the CST’s neuter supinaṃ is kept. ↩
Senart’s edition reads saddupapadehi for the CST’s saddādīhi and closes the vutti khappaccayo hoti bhāvakammesu; the CST is kept. ↩
Malai (1997) attaches the wishing to the roots in his rendering of the sutta; the Pāḷi’s icchatthesu samānakattukesu is the locative of the governing words. Senart’s edition reads sotave for the CST’s sotu micchati; the CST is kept. ↩
Nandisena (2005) renders alamatthesu by the three senses of alaṃ, bhūsana, pariyatti and nivāraṇa; the Pāḷi’s pattavacane confines the rule to the sense of sufficiency. Senart’s edition reads pattavacane sati alamatthesu ca for the CST’s pattavacane alamatthesu; the CST is kept. ↩
Senart’s edition reads tūna (kātūna, akātūna) for the CST’s tuna, kilamissanti for its kilissati and sutvā mayaṃ jānissāma for its sutvā jānissāma; the CST is kept. ↩
Senart’s edition reads the examples as four glossed participles, saratīti saramāno, rudatīti rodamāno, gacchatīti gacchanto, gaṇhātīti gaṇhanto, for the CST’s two sentences saramāno rodati, gacchanto gaṇhāti; the CST is kept. ↩
Senart’s edition reads the sutta Pādito ritu and the vutti pā iccevamādito dhātugaṇato, “after the group of roots pā and so on”, for the CST’s Pātito ritu and pā iccetāya dhātuyā; the CST is kept. ↩
Nandisena (2005) glosses dhītā “sister”; the word is “daughter”. ↩

option	before	from	operation	to	after	context
ca	supato		(paccayo hoti)	(ina)		(kattari) bhāve ca
and	after `supa`		(the suffix is added)	(`ina`)		(of the agent), and in `bhāva`

option	before	from	operation	to	after	context
	sāsādīhi		(paccayo hoti)	ratthu
	after `sāsa` and the like		(the suffix is added)	`ratthu`

option	before	from	operation	to	after	context
	pātito		(paccayo hoti)	ritu
	after `pā` (`pāti`, “protects”)		(the suffix is added)	`ritu`

option	before	from	operation	to	after	context
	mānādīhi		(paccayo hoti)	rātu (ritu ca)
	after `māna` and the like		(the suffix is added)	`rātu` (and `ritu`)

option	before	from	operation	to	after	context
	āgamā (āiccādimhā gamito)		(paccayo hoti)	tuko
	after `gamu` preceded by `ā`		(the suffix is added)	`tuka`

option	before	from	operation	to	after	context
	(gamito)		(paccayo hoti)	ika		bhabbe
	(after `gamu`)		(the suffix is added)	`ika`		in the sense of `bhabba` (“fit to”, “about to”)

7. Kibbidhānakappa (Primary derivation chapter): Dutiyakaṇḍa (Second Section) (§550–§570)

Dutiyakaṇḍa (Second Section)

§550 (546): Ṇādayo tekālikā (ṇa and the rest belong to all three times) vidhyaṅga

§551 (598): Saññāyaṃ dā dhāto i (i after dā, dhā when a name is meant) apavada

§552 (609): Ti kiccā’siṭṭhe (ti, and the kita suffixes, in a name given as a blessing) apavada

§553 (599): Itthiyamatiyavo vā (Optionally a, ti, yu in the feminine) apavada

§554 (601): Karato ririya (ririya after kara) apavada

§555 (612): Atīte tatavantutāvī (ta, tavantu, tāvī in the past) utsarga

§556 (622): Bhāvakammesu ta (ta in the sense of bhāva and kamma [in the past]) utsarga

§557 (606): Budhagamāditthe kattari (ta in the agent sense after roots meaning “know”, “go” and the like, in all times) apavada

§558 (602): Jito ina sabbattha (ina after ji, in all times) apavada

§559 (603): Supato ca (And ina after supa, of the agent and in bhāva) apavada

§560 (604): Īsaṃdusūhi kha (kha after a root preceded by īsaṃ, du, su) apavada

§561 (636): Icchatthesu samānakattukesu tave tuṃ vā (Optionally tave, tuṃ with a verb of wishing that has the same agent) apavada

§562 (638): Arahasakkādīsu ca (And in the sense of arahati, sakkā and the like) apavada

§563 (639): Pattavacane alamatthesu ca (And with alaṃ in the sense of “enough”, when what is attained is expressed) apavada

§564 (640): Pubbakāle’ kakattukānaṃ tuna tvāna tvāvā (Optionally tuna, tvāna, tvā for the earlier action of one and the same agent) apavada

§565 (646): Vattamāne mānantā (māna, anta in the present) utsarga

§566 (574): Sāsādīhi ratthu (ratthu after sāsa and the like) apavada

§567 (575): Pātitoritu (ritu after pā) apavada

§568 (576): Mānādīhi rātu (rātu after māna and the like) apavada

§569 (610): Āgamā tuko (tuka after gamu preceded by ā) apavada

§570 (611): Bhabbe ika (ika [after gamu] in the sense of bhabba, “about to”) apavada

Footnotes