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Kaccāyanabyākaraṇaṃ (U Nandisena)

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U Nandisena's English translation of the Kaccāyana grammar with its vutti and examples, suttas 1 to 623, based on the Chaṭṭha Saṅgāyana text. First published in Myanmar in 2005; electronic edition by the Instituto de Estudios Buddhistas Hispano, 2017, CC BY-NC-ND 4.0.

Sirilaṅkādīpe
Bhadantakaccāyanācariyattherena
viracitaṃ
Kaccāyanabyākaraṇaṃ

Translated into English by
U Nandisena

BE. 2549 · Instituto de Estudios Buddhistas Hispano · AD. 2005

First published 2005
First electronic version 2017
Copyright © 2017 Instituto de Estudios Buddhistas
Hispano (IEBH). Publication
IEBH: 20170116-BN-T0100.
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The present translation of the ancient Pali grammar Kaccāyana is the result of the classes given to me, starting in 1995, by the late Venerable U Silananda, a renowned Burmese monk. It was first published in Myanmar in 2005.

Now I am grateful to the Hispanic Institute of Buddhist Studies (IEBH) for publishing this translation as a PDF document. I would like to especially thank Bhikkhu Rāhula, a Mexican monk, for taking the time to scan the whole printed document, 332 pages, and creating this file.

This PDF document contains the first seven chapters of Kaccāyana. The eighth chapter is available as a separate file. If you wish to get the eighth chapter, Uṇādi-Kappa, please contact IEBH (admin@iebh.org) requesting it.

Right now I am working on a second edition of this translation which I hope will be published soon.

Bhikkhu Nandisena
Dhamma Vihara
Mexico
January, 16, 2017

As printed in the 2005 edition; the page numbers are those of the printed book.

Chapter Suttas Sections Pages
Mātikā 1–18
1-Sandhi-kappa (1. Sandhi Chapter) 1–51 Paṭhamo kaṇḍo (First Section) 1–11; Dutiyo kaṇḍo (Second Section) 11–22; Tatiyo kaṇḍo (Third Section) 23–29; Catuttho kaṇḍo (Fourth Section) 30–41; Pañcamo kaṇḍo (Fifth Section) 42–51 19–48
2-Nāma-kappa (2. Noun Chapter) 52–270 Paṭhamo kaṇḍo (First Section) 52–119; Dutiyo kaṇḍo (Second Section) 120–160; Tatiyo kaṇḍo (Third Section) 161–210; Catuttho kaṇḍo (Fourth Section) 211–246; Pañcamo kaṇḍo (Fifth Section) 247–270 49–137
3-Kāraka-kappa (3. Case Chapter) 271–315 138–166
4-Samāsa-kappa (4. Compound Chapter) 216–243 167–193
5-Taddhita-kappa (5. Secondary Derivative Chapter) 244–405 194–233
6-Ākhyāta-kappa (6. Verb Chapter) 406–523 Paṭhamo kaṇḍo (First Section) 406–431; Dutiyo kaṇḍo (Second Section) 432–457; Tatiyo kaṇḍo (Third Section) 458–481; Catuttho kaṇḍo (Fourth Section) 482–523 234–284
7-Kibbidhāna-kappa (7. Primary Derivative Chapter) 524–623 Paṭhamo kaṇḍo (First Section) 524–549; Dutiyo kaṇḍo (Second Section) 550–570; Tatiyo kaṇḍo (Third Section) 571–589; Catuttho kaṇḍo (Fourth Section) 590–606; Pañcamo kaṇḍo (Fifth Section) 607–623 285–328
8-Uṇādikappa 624–673 not included in either edition

The printed contents give the Samāsa chapter as suttas 216–243 and the Taddhita chapter as 244–405; the chapters themselves run 316–343 and 344–405. The eighth chapter is printed as “Uṇāpikappa”.

(a) Seṭṭhaṃ tilokamahitaṃ abhivandiy’ aggaṃ,1
Buddhañ ca Dhammam amalaṃ Gaṇam uttamañ ca,
Satthussa tassa vacanatthavaraṃ subuddhuṃ,
Vakkhāmi suttahitam ettha Susandhikappaṃ2.
(b) Seyyaṃ jineritanayena budhā labhanti,
Tañ c’āpi tassa vacanatthasubodhanena,
Atthañ ca akkharapadesu amohabhāvā,
Seyyatthiko padam ato vividhaṃ suṇeyya1.

(a) Having saluted the excellent, honored by the three worlds, the highest Buddha, together with the pure Dhamma, and the noble Sangha, I will expound here the good chapter on sandhi in accordance with the Discourses to know well the noble meaning of the word of the Teacher. (b) The wise ones get better by the way preached by the Victorious One, by knowing well the meaning of His word and by non-confusion of the meaning among letters and words. Therefore, let the one who wishes to excel listen to the various words.

  1. Translator’s comment UN1 (p. 19): Sandhi is already an English word. It can be found in The American Heritage Dictionary of the English Language, Third Edition and The Oxford English Dictionary, Second Edition . ↩

  2. Vasantilaka Gāthā. ↩